Iranian Journal of Sociology

Abstract The present study investigates the way in which the women encounter patriarchy in their private lives. For this purpose, their lives transformation in the stages of gender stereotypes, marriage, ideal femininity, matrimony and private life.have been considered. Our theoretical framework is based on the ideas of Pierre Bourdieu and the research method is qualitative. To collect the data, we employed semi-structured and in-depth interviews. In this survey, according to Pierre Bourdieu’s cultural capital indices, we have divided the women into three different groups: traditional, modern and educated. These groups have been interviewed based on four fundamental patriarchal indices in the survey including male identity, male-orientation and male dominance. The result of the study shows there were reproduction and resistance intermittently which depend very much on correspondents’ cultural capital and field experiences. The importance of those indices was not equal. In some cases, the structural pressure of the indices makes them bring their attitudes nearer, in spite of their differences.

Abstract Based on Habermas theory of Knowlage and human interests,  the authors analays the articles of Iranian journal of sociology from 1381 till 1384. The findings shows that among 86 article: 59 article have Naturwissenschaften approach, 25 article have Geisteswissenschaften and 2 ones have emancipatory approach. Although positivism is dominant on sociology of Iran, but there is a disturbance in theory and methodology and relationship between them. While the only aim of positivism is social engineering,  Iranian positivism doesnot attention to it. In the Geisteswissenschaften, there is a great  inconsistency in the structural of articles. For example, The presence of universal concept and rules beside particular ones. althogh the aim of this knowlage is understanding social phenomena and regarding to the cultural differences, but Iranian sociology dosent attention to it. Ultimately, wherase there are some epistemological problems in Iranian sociology, there isn’t distinct intrest in it except personal interest.