Iranian Journal of Sociology

Abstract The introduction of photographic technology in Iran coincided with the reign of Mohammad Shah Qajar. Through his patronage and with the subsequent support of Naser- o-Din Shah, a substantial archive of images were produced, not only by him but also by other photographers operating under his auspices. The evolution of Iranian photography is intricately linked to the themes favored by Naser- o-Din Shah and his contemporaries. The selection of photographic subjects was not merely a reflection of the king's personal interests and pastime; it was profoundly influenced by the prevailing social conditions and ongoing developments of that era.
The advent of this novel medium of image documentation, which was previously achievable only through painting, corresponded with significant societal shifts within Iran. One notable transformation was witnessed in the realm of penal practices and the portrayal of criminals. The surviving photographs from this period reveal that the perception of a prisoner or an offender fundamentally underwent a different form of representation, ushering in a departure from the preceding norm. The depiction of prisoners assumed a pivotal role alongside other subjects like women and courtiers, demonstrating a departure from the brute force often associated with rulers. This photographic record falls in close proximity to the Iranian Constitutional Revolution and the broader transformations it instigated.
While alterations in penal practices are commonly attributed to post-revolutionary reforms, these images substantiate that the seeds of change were sown during the era of Naser-[1] o-Din Shah and persisted beyond his reign. This article endeavors to elucidate the novel representations of the criminal body in the years preceding the constitutional revolution, employing semiotic analysis as a methodological framework to decode the imagery of prisoners and how is this even conceivable.

Abstract this paper while drawing downward paths of the previous meaning-making apparatus through imperatives of the coexistence of a chain of heterogeneous elements such as war, sanctions, political and social factors, women's demands and Epistemological conflicts, tries to reconstruct conditions for the possibility of this new regime of truth in the object of the body and its positivity. This reconstruction gives centrality to the interaction of a huge number of historical events that present in the situation and especially the changing factors of disease burden pattern in the post-war space, which by providing the conditions for conjunction of the political actions and medical discourse at the junction of creating a healthy city and managing it and by inventing a new type of subjectivity and truth, make the post-revolutionary subjects docile and obedient by eject them into the labyrinth of governmt apparatus.