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<Article>
<Journal>
				<PublisherName>Iranian Sociological of Association</PublisherName>
				<JournalTitle>Iranian Journal of Sociology</JournalTitle>
				<Issn>1735-1901</Issn>
				<Volume>10</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2009</Year>
					<Month>07</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Knowledge and Human Intrests in Iranian Sociology
(Case study: Iranian journal of sociology 1381-84)</ArticleTitle>
<VernacularTitle>Knowledge and Human Intrests in Iranian Sociology
(Case study: Iranian journal of sociology 1381-84)</VernacularTitle>
			<FirstPage>3</FirstPage>
			<LastPage>31</LastPage>
			<ELocationID EIdType="pii">21413</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>M.A</FirstName>
					<LastName>GHanei Rad</LastName>
<Affiliation></Affiliation>

</Author>
<Author>
					<FirstName>S</FirstName>
					<LastName>GHolipour</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2016</Year>
					<Month>08</Month>
					<Day>22</Day>
				</PubDate>
			</History>
		<Abstract>Based on Habermas theory of Knowlage and human interests,  the authors analays the articles of Iranian journal of sociology from 1381 till 1384. The findings shows that among 86 article: 59 article have Naturwissenschaften approach, 25 article have Geisteswissenschaften and 2 ones have emancipatory approach. Although positivism is dominant on sociology of Iran, but there is a disturbance in theory and methodology and relationship between them. While the only aim of positivism is social engineering,  Iranian positivism doesnot attention to it. In the Geisteswissenschaften, there is a great  inconsistency in the structural of articles. For example, The presence of universal concept and rules beside particular ones. althogh the aim of this knowlage is understanding social phenomena and regarding to the cultural differences, but Iranian sociology dosent attention to it. Ultimately, wherase there are some epistemological problems in Iranian sociology, there isn’t distinct intrest in it except personal interest.</Abstract>
			<OtherAbstract Language="FA">Based on Habermas theory of Knowlage and human interests,  the authors analays the articles of Iranian journal of sociology from 1381 till 1384. The findings shows that among 86 article: 59 article have Naturwissenschaften approach, 25 article have Geisteswissenschaften and 2 ones have emancipatory approach. Although positivism is dominant on sociology of Iran, but there is a disturbance in theory and methodology and relationship between them. While the only aim of positivism is social engineering,  Iranian positivism doesnot attention to it. In the Geisteswissenschaften, there is a great  inconsistency in the structural of articles. For example, The presence of universal concept and rules beside particular ones. althogh the aim of this knowlage is understanding social phenomena and regarding to the cultural differences, but Iranian sociology dosent attention to it. Ultimately, wherase there are some epistemological problems in Iranian sociology, there isn’t distinct intrest in it except personal interest.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Paradigmic quality</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">knowlage</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">human intrests</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Iranian sociology</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">technical-instrumental intrests</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">understanding-communicative intrests</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">emancipatory intrests</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">http://www.jsi-isa.ir/article_21413_50fa544aed05b973f5f774b13ca04712.pdf</ArchiveCopySource>
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