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<Article>
<Journal>
				<PublisherName>Iranian Sociological of Association</PublisherName>
				<JournalTitle>Iranian Journal of Sociology</JournalTitle>
				<Issn>1735-1901</Issn>
				<Volume>25</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2025</Year>
					<Month>02</Month>
					<Day>19</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A historical analysis of Max Weber&#039;s works and understanding in Iran</ArticleTitle>
<VernacularTitle>A historical analysis of Max Weber&#039;s works and understanding in Iran</VernacularTitle>
			<FirstPage>65</FirstPage>
			<LastPage>88</LastPage>
			<ELocationID EIdType="pii">722216</ELocationID>
			
<ELocationID EIdType="doi">10.22034/jsi.2025.2030075.1719</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Ali</FirstName>
					<LastName>Yaghoobi</LastName>
<Affiliation>Associate Professor. Faculty of Literature and Humanities. Guilan University. Rasht. Iran.</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2024</Year>
					<Month>05</Month>
					<Day>25</Day>
				</PubDate>
			</History>
		<Abstract>Max Weber is a multidisciplinary thinker. The aim of this article is to historically examine and understand Max Weber&#039;s works in Iran. The main question of the research is how Max Weber has been narrated in different historical periods in Iran? Based on the research findings, the understanding of Max Weber in Iran is not the same in different periods. At the beginning of the establishment of sociology in Iran and the predominance of the Komtian-Durkheimian discourse, Max Weber did not have a significant position in the academic and non-academic environment. In the second period, in addition to the narrative and positivist discourse (Durkheimian), Marxist discourse in Iran, and gradually some of Weber&#039;s concepts and ideas were used to explain historical events In the third period, many developments took place in the internal and international fields. Marxist metaphors and concepts decreased and Weberian concepts increased.&lt;br /&gt;&lt;strong&gt; &lt;/strong&gt;&lt;br /&gt; &lt;br /&gt; </Abstract>
			<OtherAbstract Language="FA">Max Weber is a multidisciplinary thinker. The aim of this article is to historically examine and understand Max Weber&#039;s works in Iran. The main question of the research is how Max Weber has been narrated in different historical periods in Iran? Based on the research findings, the understanding of Max Weber in Iran is not the same in different periods. At the beginning of the establishment of sociology in Iran and the predominance of the Komtian-Durkheimian discourse, Max Weber did not have a significant position in the academic and non-academic environment. In the second period, in addition to the narrative and positivist discourse (Durkheimian), Marxist discourse in Iran, and gradually some of Weber&#039;s concepts and ideas were used to explain historical events In the third period, many developments took place in the internal and international fields. Marxist metaphors and concepts decreased and Weberian concepts increased.&lt;br /&gt;&lt;strong&gt; &lt;/strong&gt;&lt;br /&gt; &lt;br /&gt; </OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Islamic Protestantism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Ideal Type</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Charismatic</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Max Weber</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">http://www.jsi-isa.ir/article_722216_aca644529f857fe573db2af7a9e98d27.pdf</ArchiveCopySource>
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